Перевод: с греческого на английский

с английского на греческий

of outward

  • 1 προστάσει

    πρόστασις
    outward dignity: fem nom /voc /acc dual (attic epic)
    προστάσεϊ, πρόστασις
    outward dignity: fem dat sg (epic)
    πρόστασις
    outward dignity: fem dat sg (attic ionic)
    προστά̱σει, προίστημι
    set before: aor subj act 3rd sg (epic doric)
    προστά̱σει, προίστημι
    set before: fut ind mid 2nd sg (doric)
    προστά̱σει, προίστημι
    set before: fut ind act 3rd sg (doric)
    προσστάζω
    drop on: aor subj act 3rd sg (epic)
    προσστάζω
    drop on: fut ind mid 2nd sg
    προσστάζω
    drop on: fut ind act 3rd sg

    Morphologia Graeca > προστάσει

  • 2 σάρξ

    σάρξ, σαρκός, ἡ (Hom.+; ‘flesh’).
    ① the material that covers the bones of a human or animal body, flesh lit. 1 Cor 15:39abcd; Hv 3, 10, 4; 3, 12, 1. The pl. (which denotes flesh in the mass [Lucian, Dial. Mort. 10, 5], whereas the sing. rather denotes the substance.—Herodas 4, 61; Gen 40:19; 1 Km 17:44; 4 Km 9:36; PsSol 4:19; TestJob 13:5; Philo; Jos., Ant. 12, 211; Just., A I, 26, 7; Mel., P. 52, 383; Ath. 34, 2) Lk 24:39 v.l.; Rv 19:18, 21 (4 [6] Esdr [POxy 1010, 16] cannibalism out of hunger, sim. Mel., P. 52, 383; Quint. Smyrn. 11, 245: the σάρκες of the slain are food for the birds) B 10:4; metaph. Rv 17:16. It decays 1 Cl 25:3; cp. Ac 2:31 (cp. 2a below). Normally gives forth an evil odor when burned MPol 15:2. W. bones (s. ὀστέον) 1 Cl 6:3 (Gen 2:23); Lk 24:39; Eph 5:30 v.l. (metaph.). Paul speaks of his illness as a σκόλοψ τῇ σαρκί (s. σκόλοψ) 2 Cor 12:7. ἡ ἐν σαρκὶ περιτομή the physical circumcision (cp. Just., D. 10, 1 al.) Ro 2:28; cp. Eph 2:11b; Col 2:13 (ἀκροβυστία 2); Gal 6:13 (ἡ σάρξ=the flesh that is circumcised); B 9:4. Metaph.: the corrosion on the precious metals of the rich φάγεται τὰς σάρκας ὑμῶν ὡς πῦρ Js 5:3.—Ign. describes the elements of the Eucharist as σὰρξ (or αἷμα) Ἰησοῦ Χριστοῦ IRo 7:3; IPhld 4; ISm 7:1. Also J 6:51–56 urges that one must eat the flesh (and drink the blood) of the Human One or Son of Man (Just., A I, 66, 2; s. TPhilips, Die Verheissung der hl. Eucharistie nach Joh. 1922; Bultmann ad loc.; AWikenhauser ’48, 105f).—His anti-Docetic position also leads Ign. to use the concept ‘flesh (and blood) of Christ’ in other contexts as well ITr 8:1; IPhld 5:1.—For Mt 16:17; Gal 1:16; Eph 6:12; and 1 Cor 15:50 s. 3a.
    ② the physical body as functioning entity, body, physical body
    ⓐ as substance and living entity (Aeschyl., Sept. 622: opp. νοῦς; Ex 30:32; 4 Km 6:30; TestAbr A 20 p. 103, 6 [Stone p. 54] πάντα τὰ μέλη τῆς σαρκός μου; w. καρδία or ψυχή Alex. Aphr., An. p. 98, 7–10 Br.; Ps 37:8; 62:2; Eccl 2:3; Ezk 11:19; 44:7 a1.; Jos., Bell. 6, 47, Ant. 19, 325; Ar.15, 7) οὔτε ἡ σὰρξ αὐτοῦ εἶδεν διαφθοράν Ac 2:31 (but s. 1). W. ψυχή 1 Cl 49:6 (Tat. 13:2 al.). W. καρδία Ac 2:26 (Ps 15:9).—Eph 5:29. ἑόρακαν τὸ πρόσωπόν μου ἐν σαρκί they have seen me face to face Col 2:1. ἕως ἂν τὸν χριστὸν ἐν σαρκὶ ἴδῃ before he had seen the Messiah in person GJs 24:4 (cp. Lk 2:26). Opp. πνεῦμα (Ath. 31:3; PGM 5, 460 ἐπικαλοῦμαί σε τὸν κτίσαντα πᾶσαν σάρκα κ. πᾶν πνεῦμα) 1 Cor 5:5; 2 Cor 7:1; Col 2:5; 1 Pt 4:6; Hm 3:1; 10, 2, 6; cp. AcPl Ant 13:17 (=Aa, I 237, 2; s. οἶδα); also in relation to Christ (though this is disputed) J 6:63; Hs 5, 6, 5–7; cp. 1 Ti 3:16.—ἀσθένεια τῆς σαρκός bodily ailment Gal 4:13; s. vs. 14. ἀσθενὴς τῇ σαρκί weak in the body Hs 9, 1, 2. ὁ ἀλγῶν σάρκα the one who is ill in body B 8:6. πάσχειν σαρκί 1 Pt 4:1b. Cp. 2 Cor 7:5. ἡ τῆς σαρκὸς καθαρότης the purity of the body Hb 9:13 (opp. καθαρίζειν τὴν συνείδησιν vs. 14). σαρκὸς ἀπόθεσις ῥύπου 1 Pt 3:21 (s. ῥύπος 1). The σάρξ is raised fr. the dead (s. ParJer 6:9; Theoph. Ant. 1, 7 [74, 2]) 1 Cl 26:3; 2 Cl 9:1. ἀνάστασις σαρκός AcPlCor 1:12; 2:24 (σαρκὸς ἀνάστασιν Just., D. 80, 5); cp. ἀναστήσεσθε ἔχοντες ὑγιῆ τὴν σάρκα AcPlCor 2:32. Of the body of Christ during his earthly ministry Eph 2:14 (JHart, The Enmity in His Flesh: Exp. 6th ser., 3, 1901, 135–41); Hb 10:20; 1 Pt 3:18; 4:1a; 1J 4:2; 2J 7; B 5:1, 10f; 6:7, 9; 7:5; 12:10; IEph 7:2; Pol 7:1; AcPlCor 2:6b. Married couples form μία σάρξ (Gen 2:24; s. Ath. 33, 2 τὴν σάρκα πρὸς σάρκα … κοινωνίαν.—GAicher, Mann u. Weib ein Fleisch: BZ 5, 1907, 159–65) Mt 19:5f; Mk 10:8ab; 1 Cor 6:16; Eph 5:31 (on these passages, TBurkill, ZNW 62, ’71, 115–20). δικαιώματα σαρκός behind ‘all sorts of ceremonial washings’ there are regulations that concern the physical body Hb 9:10.—On ὑποτάγητε τῷ ἐπισκόπῳ ὡς ὁ Χριστὸς τῷ πατρὶ κατὰ σάρκα IMg 13:2 s. Hdb. ad loc. and MRackl, Die Christologie des hl. Ignatius v. Ant. 1914, 228.—πνεῦμα δυνάμεως … ὁ θεὸς … κατέπεμψεν εἰς σάρκα τουτέστιν εἰς τὴν Μαρίαν God sent a powerful spirit (prob. a ref. to the kind of divine breath that brought the first human being to life [Gen 2:7]) into flesh, that is, into Mary AcPl Ha 8, 26=BMM recto 34; s. AcPlCor 1:14.
    ⓑ as someth. with physical limitations, life here on earth (ApcEsdr 4:4 p. 28, 3 Tdf. σάρκα ἀνθρωπίνην φορῶ) θλῖψιν τῇ σαρκὶ ἕξουσιν 1 Cor 7:28. Cp. 2 Cor 4:11; Col 1:24. Of Christ τὸ σῶμα τῆς σαρκὸς αὐτοῦ his body with its physical limitations Col 1:22; cp. 2:11 and s. cα below (cp. En 102:5 τὸ σῶμα τῆς σαρκὸς ὑμῶν; 1QpHab 9:2; Orig., C. Cels. 6, 29, 25).—Of human life: ἀποδημεῖν τῆς σαρκός MPol 2:2 (s. ἀποδημέω). ἐπιμένειν ἐν τῇ σαρκί Phil 1:24. ζῆν ἐν σαρκί vs. 22; Gal 2:20. ἐν ς. περιπατεῖν 2 Cor 10:3a. ἐν ς. τυγχάνειν Dg 5:8a. ὄντος ἔτι ἐν ς. σου AcPlCor 1:6. τὸν ἐπίλοιπον ἐν ς. χρόνον 1 Pt 4:2. ἡ ἐπιδημία τῆς σαρκὸς ταύτης our sojourn in life 2 Cl 5:5. ἐν τῇ σαρκί in our earthly life 8:2.
    ⓒ as instrument of various actions or expressions.
    α. In Paul’s thought esp., all parts of the body constitute a totality known as ς. or flesh, which is dominated by sin to such a degree that wherever flesh is, all forms of sin are likew. present, and no good thing can live in the σάρξ Ro 7:18 (cp. Philo, Gig. 29 αἴτιον δὲ τῆς ἀνεπιστημοσύνης μέγιστον ἡ σὰρξ καὶ ἡ πρὸς σάρκα οἰκείωσις; Sextus 317 ἀγαθὸν ἐν σαρκὶ μὴ ἐπιζήτει. The OT lays no stress on a necessary relationship betw. flesh as a substance, and sin. But for Epicurus the σάρξ is the bearer of sinful feelings and desires as well as the means of sensual enjoyment: Ep. in Plut., Mor. 135c; 1087bf; 1089e; 1096c αἱ τῆς σαρκὸς ἐπιθυμίαι. Also Diog. L. 10, 145. Likew. Plut. himself: Mor. 101b ταῖς τῆς σαρκὸς ἡδοναῖς; 672e; 688d; 734a; Ps.-Plut., Mor. 107f σαρκὶ καὶ τοῖς πάθεσι ταύτης; Maximus Tyr. 33, 7a. Cp. 4 Macc 7:18 τὰ τῆς σαρκὸς πάθη; Philo, Deus Imm. 143 σαρκὸς ἡδονή, Gig. 29; TestJud 19:4; TestZeb 9:7; ApcMos 25 [p. 14, 2 Tdf.] εἰς τὴν ἁμαρτίαν τῆς σαρκός); Ro 6:19; 7:25 (opp. νοῦς); 8:3a, 4–9 (cp. Persius 2, 63 scelerata pulpa, which contaminates devotion to deity), 12f; Gal 5:13, 24; Col 2:23; Jd 23; AcPlCor 2:11, 15; Dg 6:5 (opp. ψυχή, as Plut., Mor. 101b). Opp. τὸ πνεῦμα Ro 8:4, 5, 6, 9, 13; Gal 3:3; 5:16, 17ab; 6:8ab; J 3:6; B 10:9. τὸ μὲν πνεῦμα πρόθυμον, ἡ δὲ σὰρξ ἀσθενής (cp. Orig., C. Cels. 2, 25, 8) Mt 26:41; Mk 14:38; Pol 7:2. σὰρξ ἁμαρτίας sinful flesh Ro 8:3b. ἐπιθυμία (τῆς) σαρκός (cp. Maximus Tyr. 20, 9f σαρκῶν … ἐπιθυμίας) Gal 5:16; 1J 2:16; B 10:9. Pl. Eph 2:3a, cp. b; 2 Pt 2:18; cp. Ro 13:14. τὰ ἔργα τῆς σαρκός Gal 5:19 (s. Vögtle at πλεονεξία). τὰ θελήματα τῆς σαρκός Eph 2:3b. ὁ νοῦς τῆς σαρκός Col 2:18. τὸ σῶμα τῆς σαρκός the body of (sinful) flesh 2:11; cp. 1:22 and s. b above (cp. Sir 23:17 σῶμα σαρκὸς αὐτοῦ; En 102:5 τῷ σώματι τῆς σαρκὸς ὑμῶν). τὰ τῆς σαρκός what pertains to (sinful) flesh Ro 8:5b. ἐν (τῇ) σαρκὶ εἶναι be in an unregenerate (and sinful) state Ro 7:5; 8:8f. τὰ ἔθνη ἐν σαρκί Eph 2:11a. κατὰ σάρκα εἶναι Ro 8:5a; ζῆν vs. 12b; 13; Dg 5:8b; περιπατεῖν Ro 8:4; 2 Cor 10:2; βουλεύεσθαι 1:17; στρατεύεσθαι 10:3b; cp. IRo 8:3 (opp. κατὰ γνώμην θεοῦ).
    β. source of the sexual urge. The σάρξ is the source of the sexual urge, without any suggestion of sinfulness connected w. it ἐκ θελήματος σαρκὸς ἐγεννήθησαν J 1:13.
    ⓓ as someth. attractive 2 Pt 2:10 (a Hebraism, cp. Judg 2:12; 3 Km 11:10; Sir 46:10). S. also 3b.
    ③ one who is or becomes a physical being, living being with flesh
    ⓐ of humans person, human being: πᾶσα σάρξ every person, everyone (LXX; TestAbr B 7 p. 112, 3 [Stone p. 72]; GrBar 4:10; ApcEsdr 7:7; ApcMos 13 [p. 7, 1 Tdf.]; Mel., P. 55, 400: for כָּל-בָּשָׂר; s. πᾶς 1aα) Lk 3:6 (Is 40:5); J 17:2; Ac 2:17 (Jo 3:1); 1 Pt 1:24 (Is 40:6); 1 Cl 59:3; 64; 2 Cl 7:6; 17:5 (the last two Is 66:24); AcPlCor 2:6a. οὐ πᾶσα σάρξ no person, nobody (En 14:21 end.—W-S. §26, 10a; B-D-F §275, 4; 302, 1; Rob. 752) Mt 24:22; Mk 13:20; Ro 3:20 (cp. Ps 142:2 πᾶς ζῶν); 1 Cor 1:29 (μή); Gal 2:16.—Though ς. in the foll. passages refers to body in its physical aspect, it cannot be divorced from its conjunction with αἷμα, and the unit σὰρξ καὶ αἷμα (cp. Sir 17:31; TestAbr B 13 p. 117, 26 [Stone p. 82]; Philo, Quis Div. Rer. Her. 57; Just., D. 135, 6) refers to a human being in contrast to God and other transcendent beings Mt 16:17; Gal 1:16; Eph 6:12 (here vice versa, αἷ. καὶ ς.). τὰ παιδία κεκοινώνηκεν αἵματος καὶ σαρκός the children share mortal nature Hb 2:14, but with suggestion of its frailty, as indicated by the context with its ref. to death. Because they are the opposites of the divine nature σὰρξ καὶ αἷμα βασιλείαν θεοῦ κληρονομῆσαι οὐ δύναται 1 Cor 15:50 (JJeremias, NTS 2, ’56, 151–59). For Jd 7 s. b next. Cp. AcPl Ant 13, 17 (=Aa I 237, 2) σαρκί personally (s. οἶδα 2).
    ⓑ of transcendent entities ὁ λόγος σὰρξ ἐγένετο J 1:14 (RSeeberg, Festgabe AvHarnack dargebracht 1921, 263–81.—Artem. 2, 35 p. 132, 27 ἐὰν σάρκινοι οἱ θεοὶ φαίνωνται; Synes., Dio 6 p. 45b).—Of flesh other than human: ὀπίσω σαρκὸς ἑτέρας after another kind of flesh (cp. Judg 2:12 ὀπίσω θεῶν ἑτέρων) i.e. of divine messengers who take on ς. when they appear to humans (so Windisch et al.; difft. Frame et al. of same-sex activity) Jd 7.
    ④ human/ancestral connection, human/mortal nature, earthly descent (Did., Gen. 144, 25) Ἀβραὰμ τὸν προπάτορα ἡμῶν κατὰ σάρκα Ro 4:1 (Just., D. 43, 7 al.). οἱ συγγενεῖς μου κατὰ σάρκα 9:3. τοὺς τῆς σαρκὸς ἡμῶν πατέρας Hb 12:9. τὸν Ἰσραὴλ κατὰ σάρκα the earthly Israel 1 Cor 10:18 (opp. τὸν Ἰσραὴλ τοῦ θεοῦ Gal 6:16). Of natural descent τὰ τέκνα τῆς σαρκός children by natural descent Ro 9:8 (opp. τὰ τέκνα τῆς ἐπαγγελίας). ὁ μὲν ἐκ τῆς παιδίσκης κατὰ σάρκα γεγέννηται Gal 4:23; cp. vs. 29. μου τὴν σάρκα my compatriots Ro 11:14 (s. Gen 37:27).—Of Christ’s physical nature Ro 8:3c; Hb 5:7. Christ is descended fr. the patriarchs and fr. David (τὸ) κατὰ σάρκα according to the human side of his nature, as far as his physical descent is concerned Ro 1:3 (JDunn, Jesus: Flesh and Spirit [Ro 1:3f], JTS 24, ’73, 40–68); 9:5; 1 Cl 32:2; IEph 20:2. The context of 2 Cor 11:18 includes ancestry as a reason for boasting, but ς. in this pass. applies as well to other aspects of Paul’s career and therefore belongs more properly in 5.
    ⑤ the outward side of life as determined by normal perspectives or standards, a transf. sense of 1 and 2. Usually w. κατά indicating norm or standard σοφοὶ κατὰ σάρκα wise (people) according to human standards 1 Cor 1:26. καυχᾶσθαι κατὰ (τὴν) σάρκα boast of one’s outward circumstances, i.e. descent, manner of life, etc. (cp. 11:22) 2 Cor 11:18. κατὰ σάρκα Χριστόν Christ (the Messiah) from a human point of view or as far as externals are concerned 5:16b, cp. a (κατά B5bβ and 7a; also VWeber, BZ 2, 1904, 178–88; HWindisch, exc. ad loc.; Rtzst., Mysterienrel.3, 374–76; FPorter, Does Paul Claim to Have Known the Historical Jesus [2 Cor 5:16]?: JBL 47, 1928, 257–75; RMoxon, CQR 108, 1929, 320–28). οἱ κατὰ σάρκα κύριοι those who, according to human standards, are masters Eph 6:5; Col 3:22. ὑμεῖς κατὰ τὴν ς. κρίνετε you judge by outward things, by externals J 8:15. Of the route taken in one’s earthly life ἡ ὁδὸς ἡ κατὰ σάρκα IRo 9:3.—ἐν σαρκὶ πεποιθέναι place one’s trust in earthly things or physical advantages Phil 3:3f. εὐπροσωπῆσαι ἐν σαρκί Gal 6:12. Onesimus is a beloved brother to Philemon καὶ ἐν σαρκὶ καὶ ἐν κυρίῳ both as a human being (=personally, in the external relationship betw. master and slave) and as a Christian Phlm 16. ὑμῶν δὲ ἐν σαρκὶ ἐπισκόπῳ IEph 1:3 (cp. IMg 3:2).—HWindisch, Taufe u. Sünde 1908; EBurton, ICC Gal. 1920, 492–95; WSchauf, Sarx 1924; WBieder, Auferstehung des Fleisches od. des Leibes?: TZ 1, ’45, 105–20. W. special ref. to Paul: Ltzm., Hdb. exc. on Ro 7:14 and 8:11; Lohmeyer (ἁμαρτία 3a); EKäsemann, Leib u. Leib Christi ’33; RGrant, ATR 22, ’40, 199–203; RBultmann, Theologie des NTs ’48, 228–49 (Engl. tr. by KGrobel, ’51 I, 227–59); LMarshall, Challenge of NT Ethics ’47, 267–70; E Schweizer, Die hellenist. Komponente im NT sarx-Begriff: ZNW 48, ’57, 237–53; two in KStendahl, The Scrolls and the NT, ’57: KKuhn, 94–113 and WDavies, 157–82; JPryke, ‘Spirit’ and ‘Flesh’ in Qumran and NT: RevQ 5, ’65, 346–60; DLys, La chair dans l’AT ’67; ASand, D. Begriff ‘Fleisch’ ’67 (Paul); RJewett, Paul’s Anthropological Terms ’71, 49–166. On Ign.: CRichardson, The Christianity of Ign. of Ant. ’35, esp. 49 and 61. S. also the lit. s.v. πνεῦμα, end.—B. 202. DELG. M-M. EDNT. TW. Spicq. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > σάρξ

  • 3 ετερόπλοα

    ἑτερόπλοος
    lent on bottomry with the risk of the outward: neut nom /voc /acc pl
    ἑτερόπλους
    lent on bottomry with the risk of the outward: neut nom /voc /acc pl

    Morphologia Graeca > ετερόπλοα

  • 4 ἑτερόπλοα

    ἑτερόπλοος
    lent on bottomry with the risk of the outward: neut nom /voc /acc pl
    ἑτερόπλους
    lent on bottomry with the risk of the outward: neut nom /voc /acc pl

    Morphologia Graeca > ἑτερόπλοα

  • 5 ετερόπλουν

    ἑτερόπλους
    lent on bottomry with the risk of the outward: masc /fem acc sg
    ἑτερόπλους
    lent on bottomry with the risk of the outward: neut nom /voc /acc sg

    Morphologia Graeca > ετερόπλουν

  • 6 ἑτερόπλουν

    ἑτερόπλους
    lent on bottomry with the risk of the outward: masc /fem acc sg
    ἑτερόπλους
    lent on bottomry with the risk of the outward: neut nom /voc /acc sg

    Morphologia Graeca > ἑτερόπλουν

  • 7 προστάσεις

    πρόστασις
    outward dignity: fem nom /voc pl (attic epic)
    πρόστασις
    outward dignity: fem nom /acc pl (attic)
    προστά̱σεις, προίστημι
    set before: aor subj act 2nd sg (epic doric)
    προστά̱σεις, προίστημι
    set before: fut ind act 2nd sg (doric)
    προσστάζω
    drop on: aor subj act 2nd sg (epic)
    προσστάζω
    drop on: fut ind act 2nd sg

    Morphologia Graeca > προστάσεις

  • 8 φύσις

    φύσις [pron. full] [ῠ], ἡ, gen. φύσεως, poet. φύσεος prob. (metri gr.) in E.Tr. 886, cf. Ar.V. 1282 (lyr.), 1458 (lyr.), [dialect] Ion. φύσιος: dual φύσει (
    A v.l. φύση) Pl.R. 410e, ([etym.] φύω):
    I origin,

    φ. οὐδενός ἐστιν ἁπάντων θνητῶν οὐδὲ.. τελευτή Emp.8.1

     (cf. Plu.2.1112a);

    φ. βούλονται λέγειν γένεσιν τὴν περὶ τὰ πρῶτα Pl.Lg. 892c

    ;

    ἡ φ. ἡ λεγομένη ὡς γένεσις ὁδός ἐστιν εἰς φύσιν Arist.Ph. 193b12

    ;

    φ. λέγεται ἡ τῶν φυομένων γένεσις Id.Metaph. 1014b16

    ; freq. of persons, birth,

    φύσει νεώτερος S.OC 1295

    , cf. Aj. 1301, etc.;

    φύσι γεγονότες εὖ Hdt.7.134

    ; φύσει, opp. θέσει (by adoption), D.L.9.25;

    φύσει Ἀμβρακιώτης, δημοποίητος δὲ Σικυώνιος Ath.4.183d

    ; so ὁ κατὰ φύσιν πατήρ, υἱός, ἀδελφός, Plb. 3.9.6, 3.12.3, 11.2.2; also in acc.,

    ἐκ πατρὸς ταὐτοῦ φύσιν S.El. 325

    ; ἢ φίλων τις ἢ πρὸς αἵματος φύσιν ib. 1125, cf. Isoc.3.42.
    2 growth, τριχῶν, παιδίου, Hp.Nat.Puer.20,29, cf. 27: pl.,

    γενειάσεις καὶ φύσεις κεράτων Plot.4.3.13

    .
    II the natural form or constitution of a person or thing as the result of growth (

    οἷον ἕκαστόν ἐστι τῆς γενέσεως τελεσθείσης, ταύτην φαμὲν τὴν φ. εἶναι ἑκάστου Arist.Pol. 1252b33

    ): hence,
    1 nature, constitution, once in Hom., καί μοι φύσιν αὐτοῦ (sc. τοῦ φαρμάκου)

    ἔδειξε Od.10.303

    ;

    φ. τῆς χώρης Hdt.2.5

    ;

    τῆς Ἀττικῆς X.Vect.1.2

    , cf. Oec.16.2, D.18.146, etc.;

    τῆς τριχός X.Eq.5.5

    ; αἵματος, ἀέρος, etc., Arist.PA 648a21, Mete. 340a36, etc.: pl.,

    φύσεις ἐγγιγνομένας καρπῶν καὶ δένδρων Isoc.7.74

    ;

    αἱ φ. καὶ δυνάμεις τῶν πολιτειῶν Id.12.134

    ;

    ἡ τῶν ἀριθμῶν φ. Pl.R. 525c

    ;

    ἡ τῶν πάντων φ. X.Mem.1.1.11

    , etc.;

    ἡ ἰδία τοῦ πράγματος φ. IG22.1099.28

     (Epist.Plotinae).
    2 outward form, appearance,

    μέζονας ἢ κατ' ἀνθρώπων φύσιν Hdt.8.38

    ; ἢ νόον ἤτοι φύσιν either in mind or outward form, Pi.N.6.5;

    οὐ γὰρ φ. Ὠαριωνείαν ἔλαχεν Id.I.4(3).49

     (67);

    μορφῆς δ' οὐχ ὁμόστολος φ. A.Supp. 496

    ;

    τὸν δὲ Λάϊον φύσιν τίν' εἶχε φράζε S.OT 740

     (read εἷρπε, taking φ. with ἔχων), cf. Tr. 379; δρακαίνης φ. ἔχουσαν ἀγρίαν prob. in E.Ba. 1358;

    τὴν ἐμὴν ἰδὼν φ. Ar.V. 1071

     (troch.), cf. Nu. 503;

    τὴν τοῦ σώματος φ. Isoc.9.75

    .
    3 Medic., constitution, temperament, Hp.Aph.3.2 (pl.), al.;

    ἡ φ. καὶ ἡ ἕξις Id.Acut.43

    ;

    φ. φύσιος καὶ ἡλικία ἡλικίης διαφέρει Id.Fract.7

    ;

    φύσιες νούσων ἰητροί Id.Epid.6.5.1

    .
    b natural place or position of a bone or joint, ἀποπηδᾶν ἀπὸ τῆς φ., ἐς τὴν φ. ἄγεσθαι, Id.Art.61, 62, al.;

    ὀστέον μένον ἐν τῇ ἑωυτοῦ φ. Id.VC5

    , al.;

    φύσιες τῶν ἄρθρων Id.Nat.Puer.17

    .
    4 of the mind, one's nature, character,

    ἦθος ἕκαστον, ὅπῃ φ. ἐστὶν ἑκάστῳ Emp.110.5

    ;

    εὐγενὴς γὰρ ἡ φ. κἀξ εὐγενῶν.. ἡ σή S.Ph. 874

    ; τὴν αὑτοῦ φ. λιπεῖν, δεῖξαι, ib. 902, 1310;

    φ. φρενός E.Med. 103

     (anap.);

    ἡ ἀνθρωπεία φ. Th.1.76

    ;

    φ. τῆς μορφῆς καὶ τῆς ψυχῆς X.Cyr.1.2.2

    ;

    ὀνόματι μεμπτὸν τὸ νόθον, ἡ φ. δ' ἴση E.Fr. 168

    ; φ. φιλόσοφος, τυραννική, etc., Pl.R. 410e, 576a, etc.;

    δεξιοὶ φύσιν A.Pr. 489

    ;

    ἀκμαῖοι φύσιν Id.Pers. 441

    ;

    τὸ γὰρ ἀποστῆναι χαλεπὸν φύσεος, ἣν ἔχοι τις Ar.V. 1458

     (lyr.), cf. 1282 (lyr.);

    Σόλων.. ἦν φιλόδημος τὴν φ. Id.Nu. 1187

    ;

    ἔνιοι ὄντες ὡς ἀληθῶς τοῦ δήμου τὴν φ. οὐ δημοτικοί εἰσι X.Ath.2.19

    ; φύσεως ἰσχύς force of natural powers, Th.1.138; φύσεως κακία badness of natural disposition, D.20.140;

    ἀγαθοὶ.. γίγνονται διὰ τριῶν, τὰ τρία δὲ ταῦτά ἐστι φ. ἔθος λόγος Arist. Pol. 1332a40

    ; χρῶ τῇ φύσει, i.e. give rein to your natural propensities, Ar.Nu. 1078, cf. Isoc.7.38;

    τῇ φ. χρώμενος Plu.Cor.18

    ;

    θείας κοινωνοὶ φ. 2 Ep.Pet.1.4

    : pl., Isoc.4.113, v.l. in E.Andr. 956;

    οἱ ἄριστοι τὰς φ. Pl.R. 526c

    , cf. 375b, al.: prov.,

    ἔθος, φασί, δευτέρη φ. Jul.Mis. 353a

    .
    b instinct in animals, etc., Democr.278;

    οὐκ ἐπιστήμῃ οὐδὲ τέχνῃ ἀλλὰ φύσει Herm.

     ap. Stob.1.41.6;

    ἐν τοῖς ἄλλοις ζῴοις ἡ αἴσθησις τῇ φ. ἥνωται, ἐν δὲ ἀνθρώποις τῇ νοήσει Corp.Herm. 9.1

    , cf. 12.1.
    5 freq. in periphrases, καὶ γὰρ ἂν πέτρου φύσιν σύ γ' ὀργάνειας, i.e. would'st provoke a stone, S.OT 335;

    χθονὸς φ. A.Ag. 633

    ; esp. in Pl.,

    ἡ τοῦ πτεροῦ φ. Phdr. 251b

    ;

    ἡ φ. τῶν σωμάτων Smp. 186b

    ; ἡ φ. τῆς ἀσθενείας its natural weakness, Phd. 87e;

    ἡ τοῦ μυελοῦ φ. Ti. 84c

    ;

    ἡ τοῦ δικαίου φ. Lg. 862d

    , al.; ἡ φ., with gen. understood, Smp. 191a, Phd. 109e.
    III the regular order of nature,

    τύχη.. ἀβέβαιος, φ. δὲ αὐτάρκης Democr.176

    ;

    κατὰ φύσιν Pl.R. 444d

    , etc.; τρίχες κατὰ φύσιν πεφυκυῖαι growing naturally, Hdt.2.38, cf. Alex.156.7 (troch.);

    κατὰ φύσιν νόμος ὁ πάντων βασιλεύς Pi.Fr. 169

     (cf. Pl.Grg. 488b);

    κατὰ φ. ποιεῖν Heraclit.112

    ; opp. παρὰ φύσιν, E.Ph. 395, Th.6.17, etc.;

    παρὰ τὴν φ. Anaxipp.1.18

    ; προδότης ἐκ φύσεως a traitor by nature, Aeschin.2.165; πρὸ τῆς φ. ἥκειν εἰς θάνατον before the natural term, Plu.Comp.Dem.Cic.5: freq. in dat. φύσει (

    ἐν φ. Hp.

    Aër.14) by nature, naturally, opp. τύχῃ, τέχνῃ, Pl.Lg. 889b, cf. R. 381b;

    φύσει τοιοῦτος Ar.Pl. 275

    , cf. 279, al.;

    ὁ ἄνθρωπος φ. πολιτικὸν ζῷόν ἐστι Arist.Pol. 1253a3

    ; ὁ μὴ αὑτοῦ φ. ἀλλ' ἄλλου ἄνθρωπος ὤν, οὗτος φ. δοῦλός ἐστιν ib. 1254a15;

    φ. γὰρ οὐδεὶς δοῦλος ἐγενήθη ποτέ Philem.95.2

    ; opp. νόμῳ (by convention), Philol.9, Archelaus ap.D.L.2.16, Pl.Grg. 482e, cf. Prt. 337d, etc.;

    τὰ μὲν τῶν νόμων ὁμολογηθέντα, οὐ φύντ' ἐστίν, τὰ δὲ τῆς φύσεως φύντα, οὐχ ὁμολογηθέντα Antipho Soph.44

    Ai 32 (Vorsokr.5);

    ἅπας ὁ τῶν ἀνθρώπων βίος φύσει καὶ νόμοις διοικεῖται D.25.15

    ;

    τοὺς τῆς φ. οὐκ ἔστι λανθάνειν νόμους Men.Mon. 492

    ;

    οὐ σοφίᾳ, ἀλλὰ φύσει τινί Pl. Ap. 22c

    ;

    φ. μὴ πεφυκότα τοιαῦτα φωνεῖν S.Ph.79

    , cf. Pl.Phlb. 14c, etc.;

    φύσει πάντα πάντες ὁμοίως πεφύκαμεν καὶ βάρβαροι καὶ Ἕλληνες εἶναι Antipho Soph.44

     Bii 10 (Vorsokr.5); φύσιν ἔχει c. inf., it is natural, κῶς φύσιν ἔχει πολλὰς μυριάδας φονεῦσαι (sc. τὸν Ἡρακλέα); Hdt.2.45, cf. Pl.R. 473a; οὐκ ἔχει φύσιν it is contrary to nature, ib. 489b;

    οὔτ' εὔλογον οὔτ' ἔχον ἐστὶ φύσιν D.2.26

    ;

    τὸ τόλμημα φύσιν οὐκ ἔχει Polem.Call.36

    .
    IV in Philosophy:
    1 nature as an originating power,

    φ. λέγεται.. ὅθεν ἡ κίνησις ἡ πρώτη ἐν ἑκάστῳ τῶν φύσει ὄντων Arist.Metaph. 1014b16

    ;

    ὁ δὲ θεὸς καὶ ἡ φ. οὐδὲν μάτην ποιοῦσιν Id.Cael. 271a33

    ; ἡ δὲ φ. οὐδὲν ἀλόγως οὐδὲ μάτην ποιεῖ ib. 291b13;

    ἡ μὲν τέχνη ἀρχὴ ἐν ἄλλῳ, ἡ δὲ φ. ἀρχὴ ἐν αὐτῷ Id.Metaph. 1070a8

    , cf. Mete. 381b5, etc.;

    φ. κρύπτεσθαι φιλεῖ Heraclit.123

    ;

    ἡ γοητεία τῆς φ. Plot.4.4.44

    ; φ. κοινή, the principle of growth in the universe, Cleanth.Stoic.1.126; as Stoic t.t., the inner fire which causes preservation and growth in plants and animals, defined as πῦρ τεχνικὸν ὁδῷ βαδίζον εἰς γένεσιν, Stoic.1.44, cf. 35, al., S.E.M.9.81; Nature, personified,

    χάρις τῇ μακαρίᾳ Φ. Epicur.Fr. 469

    ;

    Φ. καὶ Εἱμαρμένη καὶ Ἀνάγκη Phld. Piet.12

    ;

    ἡ κατωφερὴς Φ. Corp.Herm.1.14

    .
    2 elementary substance,

    κινδυνεύει ὁ λέγων ταῦτα πῦρ καὶ ὕδωρ καὶ γῆν καὶ ἀέρα πρῶτα ἡγεῖσθαι τῶν πάντων εἶναι καὶ τὴν φ. ὀνομάζειν αὐτὰ ταῦτα Pl.Lg. 891c

    , cf. Arist.Fr.52 (defined as

    τὴν πρώτην οὐσίαν.. ὑποβεβλημένην ἅπασι τοῖς γεννητοῖς καὶ φθαρτοῖς σώμασι Gal.15.3

    );

    τῶν φύσει ὄντων τὰ στοιχεῖά φασιν εἶναι φύσιν Arist.Metaph. 1014b33

    : pl., Epicur.Ep. 1p.6U., al.;

    ἄτομοι φ.

     atoms,

    Democr.

     ap. Diog.Oen.5, Epicur.Ep. 1p.7U.;

    ἄφθαρτοι φ. Phld.Piet.83

    .
    3 concrete, the creation, 'Nature',

    ἀθανάτου.. φύσεως κόσμον ἀγήρων E.Fr. 910

     (anap.);

    περὶ φύσεώς τε καὶ τῶν μετεώρων ἀστρονομικὰ ἄττα διερωτᾶν Pl.Prt. 315c

    ; περὶ φύσεως, title of works by Xenophanes, Heraclitus, Gorgias, Epicurus, etc.;

    [σοφία] ἣν δὴ καλοῦσι περὶ φύσεως ἱστορίαν Pl.Phd. 96a

    ;

    περὶ φ. ἀφοριζόμενοι διεχώριζον ζῴων τε βίον δένδρων τε φύσιν λαχάνων τε γένη Epicr.11.13

     (anap.); so later,

    ἡ φ. τὸ ὑπὸ ψυχῆς τῆς πάσης ταχθέν Plot.2.2.1

    ;

    τὰ στοιχεῖα τῆς φ. Corp.Herm.1.8

    ; αἱ δύο φ., i.e. heaven and earth, light and darkness, etc., PMag.Leid.W.6.42.
    4 Pythag. name for two, Theol.Ar.12.
    V as a concrete term, creature, freq. in collect. sense, θνητὴ φ. mankind, S.Fr. 590 (anap.), cf. OT 869 (lyr.); πόντου εἰναλία φ. the creatures of the sea, Id.Ant. 345 (lyr.);

    ὃ πᾶσα φ. διώκειν πέφυκε Pl.R. 359c

    , cf. Plt. 272c; ἡ τῶν θηλειῶν φ. woman- kind (opp. τὸ ἄρρεν φῦλον) X.Lac.3.4: also in pl., S.OT 674, Pl.R. 588c, Plt. 306e, X.Oec.13.9; in contemptuous sense, αἱ τοιαῦται φ. such creatures as these, Isoc.4.113, cf. 20.11, Aeschin.1.191.
    b of plants or material substances,

    φ. εὐώδεις καρποφοροῦσαι D.S.2.49

    ;

    ὑγράν τινα φ. καπνὸν ἀποδιδοῦσαν Corp.Herm. 1.4

    .
    VI kind, sort, species,

    ταύτην.. ἔχειν βιοτῆς.. φύσιν S.Ph. 165

     (anap.);

    ἐκλέγονται ἐκ τούτων χρημάτων μίαν φ. τὴν τῶν λευκῶν Pl.R. 429d

    ; φ. [ἀλωπεκίδων] species, X.Cyn.3.1; natural group or class of plants, Thphr.HP6.1.1 (pl.).
    VII sex, θῆλυς φῦσα (prob. for οὖσα)

    κοὐκ ἀνδρὸς φύσιν S.Tr. 1062

    , cf. OC 445, Th.2.45, Pl.Lg. 770d, 944d: hence,
    2 the characteristic of sex, = αἰδοῖον, Tab.Defix. 89a6 (iv B.C.), Nic.Fr.107, D.S.32.10, S.E.M.1.150, etc.: esp. of the female organ, Hp.Mul.2.143, Ant.Lib.41, Artem.5.63, PMag.Osl.1.83,324, Horap. 1.11: pl., τῶν δύοφ., of the testes, Sch.Ar.Lys.92, cf. PMag.Par.1.318.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > φύσις

  • 9 ἐπίφασις

    A becoming visible, f.l. in Thphr.Sens.27 codd. ( ἔμφασις Schneider) ; outward appearance,

    ἐ. βασιλική Plb.4.77.3

     ; κατὰ τὴν ἐ. καταπλαγῆναι by his outward appearance, Id.11.27.8 ; opp. κατ' ἀλήθειαν, Id.14.2.9 ; but distd. from κατὰ τὴν ἐπιφάνειαν, Id.25.3.6.
    II indication, display, ἑτοιμότητος, ἀκριβείας, εὐδαιμονίας, Id.4.11.4,12.10.4,31.25.7 ; ἠθῶν dub. in Phld.Mus.p.64K.(pl.).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐπίφασις

  • 10 μορφή

    Grammatical information: f.
    Meaning: `outward (corporal) shape, form, beautiful shape, charm' (θ 170 a. λ 367; on the meaning cf. Treu Von Homer zur Lyrik 175f.).
    Compounds: Very often as 2. member, e.g. πολύ-μορ-φος `with many forms' (Hp., Arist.) with πολυμορφ-ία (Longin., Him.).
    Derivatives: Three denominatives: 1. μορφόομαι, - όω, also with μετα-, δια- a.o., `assume a shape, form' (Thphr., Arat., LXX, NT, Plu.) with ( μετα-, δια-)μόρφωσις `shaping, embodiment' (Thphr., Str., Ep. Rom.); μορφ-ώτρια f. `she who forms, represents' (E. Tr.437), - ωτικός `forming' (Gal., Prokl.); also μόρφωμα `form' (Epicur., Aq.), but in trag. (A., E.) as enlargement of μορφή, cf. Chantraine Form. 186 f. -- 2. μορφάζω `make gestures, behave oneself' (X.) with - ασμός name of a dance (Ath., Poll.), `embellish' (Eust.); ἐπι-μορφάζω `pretend, simulate' (Ph.). -- 3. μορφύνει καλλωπίζει, κοσμεῖ H. (after καλλύνω a.o.); from ἄ-μορφος: ἀμορφύνειν οὑ δεόντως πράττειν H. (Antim. 72). -- Two names: Μορφώ f. surn. of Aphrodite in Sparta (Paus., Lyc.), Μορφεύς m. son of (the) Sleep (Or. Met. 11, 635), father of the dream-images created by him; Bosshardt 122 f. To be rejected Güntert Kalypso 193 f.: Μορφώ and Μορφεύς to μόρφνος. -- Adj. μορφήεις `with beautiful shape' (Pi.).
    Origin: XX [etym. unknown]
    Etymology: ἀμερφές αἰσχρόν H. points to a noun *μέρφος n., beside which μορφή as γένος: γονή, τέγος: Lat. toga a.o.; the for the verbal nouns *μέρφος and μορφή to be posited primary verb *μέρφω v.t. is unknown. Also further connections are quite hypothetical. After Solmsen KZ 34, 23 f. (s. also Persson Beitr. 2, 687 a. 689) as *'glittering motley outward aspect' with μορφνος (s.v.) to Lith. márgas `motley, manycoloured, beautiful', beside which the zero grade mirgė́ti `light up and again extinguish, shine in motley play of colours'; one should start from an IE verb * mergʷʰ- `bunt glänzen o.ä.'. Diff. on the Lith. words WP. 2, 274 and Fraenkel Wb. s. márgas. -- Not better Osthoff BB 24, 137A. (to μάρπτω), Thieme ZDMG 102, 107 (to Skt. bráhman-). -- On the attempts to connect Lat. fōrma with μορφή s. W.-Hofmann and Ernout-Meillet s.v. (DELG points to the difficulty of the ō).
    Page in Frisk: 2,257-258

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > μορφή

  • 11 καλός

    καλός, ή, όν (Hom.+; pert. to meeting high standards or expectations of appearance, kind, or quality) superl. κάλλιστος, η, ον (Diod S 5, 13, 1; JosAs 14:17 cod. A; ApcSed 11:4 p. 134, 14 Ja. καλλίστατε; Jos., Ant. 16, 142; Just., D. 20, 3; Tat. 28, 1).
    ① pert. to being attractive in outward appearance, beautiful, handsome, fine in outward appearance λίθοι κ. beautiful stones Lk 21:5. Of pers. (Lucian, Tim. 16, Dial. Mort. 1, 3) Hv 3, 13, 1; Hs 9, 3, 1.
    ② pert. to being in accordance at a high level w. the purpose of someth. or someone, good, useful.
    ⓐ of things τόπον καλὸν ἀνακεχωρηκότα a beautiful remote place Hv 3, 1, 3; in the phys. sense free from defects, fine, precious opp. σαπρός (PLond II, 356, 4ff p. 252 [I A.D.]; TestJob 7:5 ἄρτον [opp. κεκαιμένον]) of fish Mt 13:48; superl. τὰ κάλλιστα the especially good ones vs. 48 D. Of a tree and its fruit 12:33; Lk 6:43. Opp. πονηρός of fruits Mt 7:17ff. Otherw. of fruits (Menand., Mon. 303 Mei. [402 J.] καρπός) 3:10; Lk 3:9; Hs 2, 4. ἀμπελῶνες m 10, 1, 5. τράγοι B 7:6, 10. γῆ good soil Mt 13:8, 23; Mk 4:8, 20; Lk 8:15. σπέρμα Mt 13:24, 27, 37f. οἶνος J 2:10ab; Hm 12, 5, 3. μαργαρῖται fine pearls Mt 13:45. Subst. (Epict. 1, 12, 12 καλόν τι ἐλευθερία ἐστί) καλὸν τὸ ἅλας salt is a good thing Mk 9:50; Lk 14:34. ἔργον something useful Hs 5, 2, 7.—Superl. of Polycarp’s writings συγγράμματα κάλλιστα most excellent writings EpilMosq 2.
    ⓑ of moral quality (opp. αἰσχρός IAndrosIsis, Kyme 32) good, noble, praiseworthy, contributing to salvation etc. ἔργον καλόν, ἔργα καλά (Hippocr., Ep. 27, 30; Athen. 1, 15 p. 8f ἐν τοῖς καλοῖς ἔργοις; SibOr 3, 220) Mt 5:16; 26:10; Mk 14:6; J 10:32f; 1 Ti 5:10, 25; 6:18; Tit 2:7, 14; 3:8ab, 14; Hb 10:24; 1 Pt 2:12; 2 Pt 1:10 v.l.; 2 Cl 12:4. λόγια τοῦ θεοῦ 2 Cl 13:3. καλόν: ἐν καλῷ Gal 4:18b; cp. Pol 6:3. (Opp. κακόν) διάκρισις καλοῦ τε καὶ κακοῦ Hb 5:14 (Sext. Emp., Pyrrh. 3, 168 διάκρισις τῶν τε καλῶν κ. κακῶν). (τὸ) κ. (opp. κακ.) ποιεῖν (2 Ch 14:1; 31:20) Ro 7:21; 2 Cor 13:7. Without the contrast w. κακ. Gal 6:9; Js 4:17; 1 Cl 8:4 (Is 1:17); Dg 4:3. κατεργάζεσθαι Ro 7:18. ἐργάζεσθαι B 21:2. καλὰ προνοεῖσθαι ἐνώπιόν τινος (Pr 3:4) Ro 12:17; sim. 2 Cor 8:21.—ἀναστροφή (cp. 2 Macc 6:23) Js 3:13; 1 Pt 2:12. συνείδησις Hb 13:18 (cp. PRein 52, 5 οὐ καλῷ συνειδότι χρώμενοι); φόβος 1 Cl 21:8; νουθέτησις 56:2; νηστεία Hs 5, 3, 5; μαρτυρία κ. a good reputation 1 Ti 3:7. ἐν καρδίᾳ καλῇ κ. ἀγαθῇ in a noble and good heart Lk 8:15 (w. ἀγ., as freq. in Gr-Rom. wr. to characterize exceptional citizens [s. καλοκἀγαθία], also Jos., Ant. 4, 67; 10, 188 al.; Just., A II, 2, 7 al.). Of the law morally unobjectionable (Maximus Tyr. 20, 9a) Ro 7:16; cp. 1 Ti 1:8. ἐντολαί Hm 12, 3, 4; Hs 6, 1, 1f. οὐ καλὸν τὸ καύχημα ὑμῶν 1 Cor 5:6. τοῦτο καλὸν καὶ ἀπόδεκτον ἐνώπιον τ. θεοῦ 1 Ti 2:3; 5:4 v.l.; cp. 1 Cl 7:3; 21:1; 60:2; 61:2; Pol 6:1 (Pr 3:4). πολυτέλεια καλὴ καὶ ἱλαρά Hs 1, 10. λειτουργία 5, 3, 8. Superl.: of martyrs ὑπόδειγμα κάλλιστον finest example 1 Cl 6:1.
    ⓒ in any respect unobjectionable, blameless, excellent.
    α. of pers. κύριος B 7:1; cp. 19:11 (καλό of God: Celsus 4, 14). μαθητής IPol 2:1. ἱερεῖς IPhld 9:1. διάκονος Χριστοῦ Ἰ. 1 Ti 4:6a. οἰκονόμος 1 Pt 4:10. στρατιώτης Χρ. Ἰ. 2 Ti 2:3. ποιμήν J 10:11ab, 14. ἀνταποδότης D 4:7.
    β. of things μέτρον good, full measure Lk 6:38. θεμέλιος 1 Ti 6:19. βαθμός 3:13. ἔργον someth. helpful, beneficial 3:1. διδασκαλία 4:6b. παραθήκη 2 Ti 1:14. ὁμολογία 1 Ti 6:12b, 13. ἀγών 6:12a; 2 Ti 4:7. στρατεία 1 Ti 1:18. κτίσμα (3 Macc 5:11) 4:4. πλάσμα B 6:12. σκεῦος 21:8. βάπτισμα ApcPt Rainer 4. καλὸν θεοῦ ῥῆμα (cp. Josh 21:45; 23:15; Zech 1:13) Hb 6:5. τὸ καλὸν ὄνομα τὸ ἐπικληθὲν ἐφʼ ὑμᾶς Js 2:7 (in a Pompeian graffito [Dssm., LO 237; LAE 277] a lover speaks of the καλὸν ὄνομα of his beloved). οὐδὲν φαινόμενον καλόν (ἐστιν) IRo 3:3. πάντα ὁμοῦ κ. ἐστιν IPhld 9:2. τὸ καλόν what passes the test 1 Th 5:21.
    ⓓ The term καλόν (ἐστιν) in the gener. sense it is good qualifies items that fit under one of the preceding clasifications (Pr 17:26.—כָּלָן=καλόν loanw. in rabb.).
    α. it is pleasant, desirable, advantageous (Jos., Bell. 4, 163) Mt 17:4; 18:8f; Mk 9:5; Lk 9:33.—1 Cor 7:26a.
    β. it is morally good, pleasing to God, contributing to salvation 1 Cor 7:1 (cp. Gen 2:18), 8, 26b; Hb 13:9.—οὐ καλόν Mt 15:26; Mk 7:27.
    γ. καλόν ἐστιν αὐτῷ μᾶλλον it is better for him Mk 9:42; cp. 1 Cor 9:15. καλόν (σοί) ἐστιν … ἤ it is a(n) (greater) advantage (for you) …, than (cp. Jon 4:3; ApcEsdr 1:6 p. 24, 13) Mt 18:8f; Mk 9:43, 45, 47 (s. B-D-F §190, 2). καλὸν ἦν αὐτῷ it would have been better for him Mt 26:24; Mk 14:21 v.l. (B-D-F §358, 1; 360, 1). Without copula Mk 14:21; 1 Cl 51:3; IRo 6:1; 2 Cl 16:4.—That which is good or better is added in the inf., which forms the subject of καλόν ἐστιν (Appian, Bell. Civ. 3, 13 §46 καλὸν εἴη τινὶ θνῄσκειν; Polyaenus 8, 9, 2; Jos., Bell. 1, 650; 4, 163) Mt 15:26; 18:8f; Mk 7:27; Gal 4:18a; Hm 6, 2, 9; also the articular inf. (Menand., Monost. 283; 291 [396; 410 J.] καλὸν τὸ θνῄσκειν al.). κ. τὸ μὴ φαγεῖν κρέα Ro 14:21; 1 Cor 7:26b; IEph 15:1; IRo 2:2; Pol 5:3; MPol 11:1; w. acc. and inf. ἡμᾶς ὧδε εἶναι Mt 17:4; Mk 9:5; Lk 9:33; cp. Mk 9:43, 45, 47; B 21:1; with εἰ (ApcSed 4:2) Mt 26:24 (1Cl 46:8); Mk 9:42; 14:21; with ἐάν 1 Cor 7:8. S. B-D-F §409, 3; KBeyer, Semitische Syntax im NT ’62, 76–78.—B. 1176; 1191. DELG. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > καλός

  • 12 μόρφωσις

    μόρφωσις, εως, ἡ (μορφόω; Theophr., CP 3, 7, 4 al.; TestBenj 10:1) the state of being formally structured, embodiment, formulation, form, of a Judean ἔχοντα τὴν μ. τῆς γνώσεως καὶ τῆς ἀληθείας ἐν τῷ νόμῳ you who have the embodiment or formulation of knowledge and truth in the book of the law Ro 2:20 (νόμος=‘book of the law’ as Jos., Bell. 2, 292, Ant, 12, 256). Of teachers of error ἔχοντες μ. εὐσεβείας who maintain a form of piety 2 Ti 3:5 (cp. Philo, Plant. 70 ἐπεὶ καὶ νῦν εἰσί τινες τῶν ἐπιμορφαζόντων εὐσέβειαν κτλ.=‘since also now there are some who put on a semblance of piety’. The prefix ἐπί contributes the semantic component pointing to mere outward form. In 2 Ti 3:5 the idea of mere outward form is derived from the context.).—DELG s.v. μορφή. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > μόρφωσις

  • 13 χαρακτήρ

    χαρακτήρ, ῆρος, ὁ (fr. χαράσσω ‘engrave’ via χάραγμα; Aeschyl., Hdt.+; ins, pap, LXX; TestSol 11:6; TestSim 5:4 [‘copy’, of the Book of Enoch]; ApcSed 7:4; EpArist; Philo; Jos., Ant. 13, 322; Just.; Tat. 17, 2 [in the two last, of letters of the alphabet]; loanw. in rabb.).
    ⓐ of coinage impress, reproduction, representation (Eur., El. 559; Aristot., Pol. 1, 6, Oec. 2; Diod S 17, 66, 2; OGI 339, 45; in imagery Polyb. 18, 34, 7; Philo, Plant. 18) in imagery IMg 5:2ab.
    ⓑ of a distinguishing mark trademark τὸ κεφαλοδέσμιον … χαρακτῆρα ἔχει βασιλικόν the headpiece bears a royal trademark (i.e. the logo of a manufacturer for the imperial establishment; s. deStrycker ad loc. and AJohnson, Roman Egypt to the Reign of Diocletian ’36, 332–33; 626–27) GJs 2:2. S. 3 below.
    ② someth. produced as a representation, reproduction, representation, fig., of God ἄνθρωπον ἔπλασεν τῆς ἑαυτοῦ εἰκόνος χαρακτῆρα (God) formed a human being as reproduction of his own identity/reality (s. εἰκών 2) 1 Cl 33:4 (cp. OGI 383, 60 of a picture χ. μορφῆς ἐμῆς; 404, 25; Philo, Det. Pot. Ins. 83 calls the soul τύπον τινὰ καὶ χαρακτῆρα θείας δυνάμεως). Christ is χαρ. τῆς ὑποστάσεως αὐτοῦ an exact representation of (God’s) real being Hb 1:3 (ὑπόστασις 1a).
    ③ characteristic trait or manner, distinctive mark (Hdt. et al.; Diod S 1, 91, 7; Dionys. Hal., Ad Pomp. 3, 16; 2 Macc 4:10) ἐν ἀποστολικῷ χαρακτῆρι in apostolic fashion of an epistolary greeting ITr ins; cp. 1b above.
    ④ an impression that is made, outward aspect, outward appearance, form (ApcSed 7:4 ὁ δὲ ἥλιος καὶ Ἀδάμ, μίαν χαρακτῆρα ἦσαν perh. read without the comma: ‘Now, the sun and Adam were alike in appearance’, in contrast to Eve who was more brightly beautiful than the moon) εὐειδέσταται τῷ χαρακτῆρι exceptionally beautiful in appearance Hs 9, 9, 5.—JGeffcken, Character: ET 21, 1910, 426f; AKörte, Her 64, 1929, 69–86 (semantic history).—DELG s.v. χαράσσω II 4. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > χαρακτήρ

  • 14 ὄψις

    ὄψις, εως, ἡ (fr. ὀπωπα, 2 pf. of ὀράω; Hom.+).
    ① the experience of seeing someth., seeing, sight (Paus. 3, 14, 4 ὄψις ὀνείρατος=the seeing of a dream; PFay 133, 11; Jos., Ant. 3, 38; Just., A I, 30, 1 al.) ἡ ὄψις ὑμῶν the sight of you 1:3 (cp. Arrian, Anab. 6, 26, 3 ἐν ὄψει πάντων; Wsd 15:5 ὧν ὄψις).
    ② external or physical aspect of someth., outward appearance, aspect (Thu. 6, 46, 3; Timaeus Hist. [IV/III B.C.]: 566 Fgm. 13b Jac.; Diod S 4, 54, 5; Appian, Liby. 96 §454; Polyaenus 7, 6, 6; Gen 24:16; EpArist 77) τὴν ὄψιν νεωτέραν ἔχειν look younger Hv 3, 10, 4; 3, 12, 1. ἀνήρ τις ἔνδοξος τῇ ὄψει a man of splendid appearance 5:1 (TestAbr A 12 p. 90, 15 [Stone p. 28]; cp. SIG 1169, 30 ἔδοξε τὰν ὄψιν εὐπρεπὴς ἀνήρ). Perh. Rv 1:16 (s. 3 below).—κατʼ ὄψιν κρίνειν judge by the outward appearance J 7:24 (cp. Lysias, Orat. 16, 19 p. 147 οὐκ ἄξιον ἀπʼ ὄψεως, ὦ βουλή, οὔτε φιλεῖν οὔτε μισεῖν οὐδένα, ἀλλʼ ἐκ τῶν ἔργων σκοπεῖν; POxy 37 II, 3; 1 Km 16:7; Jos., Bell. 3, 79).
    ③ the front portion of the head or expression thereof, face, countenance (Pla., Phdr. 254b; Phlegon: 257 Fgm. 36, 1, 3 Jac.; Diog. L. 6, 91f; PGiss 22, 5; PAmh 141, 12; BGU 451, 13; PGM 4, 746; 774; Jos., Ant. 6, 189; Iren 5, 30, 1 [Hv II 406, 3]) J 11:44; ApcPt 3:7a; τὸ κάλλος τῆς ὄψ. 3:7b. Perh. Rv 1:16 (s. 2 above). Of the face of God (cp. POxy 1380, 127 of Isis τὴν ἐν Λήθῃ ἱλαρὰν ὄψιν; BGU 162, 4; 8 ὄψις θεοῦ Σοκνοπαίου; 590, 19; Iren. 5, 31, 2 [Hv II 413, 2]) 1 Cl 36:2.—Also the pl. αἱ ὄψεις, chiefly the eyes (Pla., Theaet., 156b; Musonius p. 106, 8 H.; Vett. Val. 228, 6; 268, 1; 279, 30; POxy 911, 6; Tob 14:2 BA; Philo, Decal. 68, Ebr. 44; Orig., C. Cels. 7, 39, 47; ὄψεις τῆς ψυχῆς 51, 29), prob. means more gener. face (Jos., Ant. 12, 81; TestReub 5:5; ApcMos 37 ἐπʼ ὄψεσι κείμενοι) ἐνέπτυον αὐτοῦ ταῖς ὄψεσι GPt 3:9.—DELG s.v. ὄπωπα D. M-M. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ὄψις

  • 15 ετερόπλω

    ἑτερόπλους
    lent on bottomry with the risk of the outward: masc /fem /neut dat sg

    Morphologia Graeca > ετερόπλω

  • 16 ἑτερόπλῳ

    ἑτερόπλους
    lent on bottomry with the risk of the outward: masc /fem /neut dat sg

    Morphologia Graeca > ἑτερόπλῳ

  • 17 προστάσεσι

    πρόστασις
    outward dignity: fem dat pl

    Morphologia Graeca > προστάσεσι

  • 18 προστάσεως

    προστάσεω̆ς, πρόστασις
    outward dignity: fem gen sg (attic)

    Morphologia Graeca > προστάσεως

  • 19 προστάσιες

    πρόστασις
    outward dignity: fem nom /voc pl (epic doric ionic aeolic)

    Morphologia Graeca > προστάσιες

  • 20 προσχηματισμόν

    προσχηματισμός
    outward show: masc acc sg

    Morphologia Graeca > προσχηματισμόν

Страницы

См. также в других словарях:

  • Outward Bound USA — (OBUSA) is the collection of outdoor education organizations in the USA which are officially registered as schools by Outward Bound International. In the U.S., more than 60,000 people participate in its programs every year[1]. OBUSA operates… …   Wikipedia

  • Outward Bound Australia — Type Not For Profit, Outdoor Education Founded Australia (1956) Headquarters …   Wikipedia

  • Outward Bound — (v. eng. outward bound ein fertig beladenes, zum Auslaufen bereites Schiff) bezeichnet eine 1941 von Laurence Holt und dem Reformpädagogen Kurt Hahn gegründete Kurzschule in Aberdovey (Wales). Inhaltsverzeichnis 1 Pädagogische Ausrichtung 2 Ziel… …   Deutsch Wikipedia

  • Outward — Out ward, a. 1. Forming the superficial part; external; exterior; opposed to {inward}; as, an outward garment or layer. [1913 Webster] Though our outward man perish, yet the inward man is renewed day by day. Cor. iv. 16. [1913 Webster] 2. Of or… …   The Collaborative International Dictionary of English

  • Outward stroke — Outward Out ward, a. 1. Forming the superficial part; external; exterior; opposed to {inward}; as, an outward garment or layer. [1913 Webster] Though our outward man perish, yet the inward man is renewed day by day. Cor. iv. 16. [1913 Webster] 2 …   The Collaborative International Dictionary of English

  • Outward Bound (disambiguation) — Outward Bound is a non profit organization which runs adventure and wilderness programs. Outward Bound may also refer to: Outward Bound (play), a hit 1923 play by Sutton Vane Outward Bound (film), a 1930 film adaptation of the play Between Two… …   Wikipedia

  • outward — out‧ward [ˈaʊtwəd ǁ wərd] adjective [only before a noun] leaving a place, rather than arriving in it: • The outward flow of investment by British multinationals is high in the manufacturing industry. • We use the following methods of despatching… …   Financial and business terms

  • Outward — Out ward, Outwards Out wards, adv. [AS. [=u]teweard. See {Out}, and { ward}, { wards}.] From the interior part; in a direction from the interior toward the exterior; out; to the outside; beyond; off; away; as, a ship bound outward. [1913 Webster] …   The Collaborative International Dictionary of English

  • Outward bound — Outward Out ward, Outwards Out wards, adv. [AS. [=u]teweard. See {Out}, and { ward}, { wards}.] From the interior part; in a direction from the interior toward the exterior; out; to the outside; beyond; off; away; as, a ship bound outward. [1913… …   The Collaborative International Dictionary of English

  • Outward holiness — Outward Holiness, or External Holiness, is a Biblical conservative dress and conduct requirement for Christian churches. The requirement was prevalent during the revival movements for early Lutheran Pietism and Methodism, and during the Holiness… …   Wikipedia

  • outward-bound — adj. travelling away from a port or station; as, outward bound ships. Opposite of {inward bound} or {inbound}. Syn: departing(prenominal), outbound, outward. [WordNet 1.5] …   The Collaborative International Dictionary of English

Поделиться ссылкой на выделенное

Прямая ссылка:
… Нажмите правой клавишей мыши и выберите «Копировать ссылку»